How Great is the Darkness!

Jesus said, "The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!" (Matthew 6:22-23)

A couple of events during the past week have brought this passage to mind. While Jesus was likely talking about the eye being the source of light and knowledge coming into a person's mind and how the gateways to the mind need to be clear and holy, it seems to me that the principle holds true for the church as well.

The gateways into the body of professing believers surely influence the way the church as a whole thinks and processes information--pastors, authors, filmmakers, and musicians write, speak, and sing about ideas and transmit their understanding of God and His word to the pew-sitters in congregations all across the world. If these eyes, these gateways of light, are clouded or blind, then those who receive their input will process skewed or erroneous information, and they will live according to faulty conclusions.

This week I was reminded of that in two very disturbing circumstances. I went to a wedding this past Saturday, and the preacher looked the groom in the eye and told him he is a sinner, and that when he sinned against his wife, he would have to repent, and when his wife, who is also a sinner, sinned against him, he needed to forgive her.

He went on to say that this sinning, repenting, and forgiving in marriage is an illustration of the gospel and how Jesus and the church function.

Wait a minute! The groom is supposed to represent Jesus, and he is a sinner? The bride is supposed to be spotless and pure, and she is a sinner? Marriage is supposed to be an illustration of a holy union, not an adulterous tryst. I wanted to stand up and ask, "What sin will he commit? Adultery? Wife beating? Child molestation? How dare you suggest such a wicked idea!"

And then they said their vows, promising fidelity, support, love, etc, all after the pastor insisted that they wouldn't keep these vows. It was sick and twisted, a slap in Jesus' face. I can't imagine how these two could speak these vows knowing that they would intentionally violate them, assuming they believed this pastor's words of darkness.

A few weeks ago I received a textbook for potential endorsement, and yesterday I had some time to look through it, a Christian worldview book for teaching children about God. Although I had some minor quibbles with the approach, the subject matter was reasonably true until I came across this line, an exhortation to Christian children:

"In the meantime, if you should happen to sin—and you will sometimes—you need to seek God’s forgiveness as soon as possible."

This is horrific. Can you imagine that this could possibly be a good way to teach children, to insist that they will sin?

Johnny, don't steal. Oh, but you will sometimes, and then you have to hurry and ask forgiveness. Don't fornicate, but you will sometimes, so be sure to ask forgiveness. Don't rape, murder, or take drugs, but since you will sometimes, be ready to ask forgiveness.

The absurdity is mind boggling. How can we avoid the accusation of madness if we command our children to do something and then tell them they won't obey our commands? How can our children look at us as anything but raving lunatics if we exhort them to holiness and then insist that they cannot achieve what we request?

And the confession for forgiveness part is also an illogical mess. What happens if they don't ask forgiveness? This is the dilemma that the anti-holiness crowd constantly runs into. On one hand, they say that 1 John 1:9 is an everyday thing to do, confess and be forgiven, but they get hung up when you ask, "What happens if a Christian doesn't confess? Are they not forgiven? Will they go to hell if they don't confess?"

Then they'll say, no they'll be fine, because all their sins have been forgiven past, present, and future. (Of course, they have no biblical proof for this faulty assertion.)

Okay, then why confess? There seems to be no need if their sins are already forgiven.

Well ... uh ... because it says to confess?

True. It does say to confess, and it says that confession brings forgiveness and complete cleansing from all unrighteousness. This is an if/then statement. If you confess, you will be forgiven. Doesn't that imply that lack of confession will mean lack of forgiveness and cleansing? If not, then why make the statement at all if forgiveness is granted no matter what? And, of course, if they're completely cleansed, I assume they'll never sin again.

And then they usually get angry or try to change the subject.

Their doctrine is ridiculous, and it's so tragic that it has become the default in church circles. Surely the eye has become a pit of blackness.

Confession in 1 John 1:9 is the confession that brings about forgiveness and salvation, and salvation brings about complete cleansing from all sin. There is no other reasonable way to interpret it.

It's frustrating and sad. The church holds on to this sinning doctrine so doggedly all the while exhorting their congregants to be holy. What a strange lot they are! Be holy, but you can't be holy. Go and sin no more, but you will sin every day. Love God with all your heart, soul, strength, and mind, but you will never be able to do that.

This is madness. This is darkness so black, the blind are truly leading the blind into a pit. This love of sin and the comforts of false security will surely cause millions to be among the crowd who call out to Jesus, "'Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?' And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:22-23)

This is what the church today has fallen into, a completely warped view of reality, a twisted mindset that cannot even see its own clownish behavior. God help us!

(Artwork by Ed Miracle: http://www.miraclesart.com)